This dissertation investigates how US Americans in the nineteenth century began to apply the category of religious fanaticism to individuals and communities deemed dangerous. Contributing to scholarship on secularism, racial governance, and American religious history, this dissertation argues that fanaticism is not a neutral category of description. It tracks how...
At the turn of the twentieth century, the Russian Orthodox Church established a dense network of social and material aid for thousands of migrants who travelled from the Russian and Austro-Hungarian Empires to find work in the United States. The church’s growth followed the path of Progressive Era industrialization, with...